It's been almost a couple of weeks since I and my roommate Daren went to see the film version of Into the Wild and have been digesting these thoughts for days now.
In the strict cinematic sense, I was surprised just how well the two and a half hours that I thought going in were going to be too much were used. Nothing felt unnecessary, like filler or even self-indulgent. It left plenty of room for interpretations and personal prejudices to influence one's own take on the movie: did Chris become a vagabond because of his parents' relationship or because he was a strict philosopher heavily influenced by his readings? Was Chris McCandless arrogant and overconfident enough to think he could master the the Alaskan wilderness or simply a naive romantic that, not knowing what he was getting himself into, got in over his head?
What I took away most from the movie, as much as I took away from the book, was a deep appreciation for anyone like Chris McCandless who can abandon everything they've ever had in order to physically carry out their personal ideologies.
But it also served as a reminder that that is the only way one can fully carry out any ideology without any compromise: alone. Let alone the fact that I find little worth in any philosophy only capable of working in seclusion from society, as well as the fact that I respect the fortitude of anyone willing to take their ideas that far, in the end, as even Chris McCandless figures out, happiness is only worth a damn when shared.
In my desire to work as little as possible, I daily face the compromises that I make to this philosophy and recognize that at the core of these compromises the desire to be a social creature is stronger in me than the desire to completely abandon work and go about fulfilling that idea uncompromised and pristine on my own; separated and alone.
I openly expose myself to stories such as Into the Wild so that I must constantly meet face to face the compromises that I am making so as to not only reconsider my stance but ultimately strengthen the stance I settle upon.
In one of the last scenes Chris is leaving for Alaska when his elderly friend asks if he could adopt Chris as his son, he being the last of his family to carry on his name. For me it was a moment heavily saturated with an unnecessary yet intrinsically basic human need to see one's name/genetic lines carried on. But more than just that it showed just how much we influence and impress upon each other's lives no matter how little we might try--perhaps out of social interactions that are impossible to escape or a universal clumsiness of human nature, I'm not quite sure.
In watching that scene I began tearing up knowing that in the past I had been selfishly unwilling to accept that truth. But even more so knowing that I would always be willing to work at least a little bit for those small moments I am always able to share between friends and family.
I would expand upon that idea if I were a better writer and yet, as of now, I am not. Such writing may only be capable for those willing to go into the metaphorical wild to better their craft which I've entered only done in ambitious talk and wordy intentions, but as of yet have been largely unwilling to do so in an even less than absolute practice.
Perhaps further testimony to my strong love of those moments my friends and I do share.
Perhaps further testimony to my willingness to compromise against my loftier ideals in order to experience the immediate physical pleasures.
And perhaps further still, yet another reason I might have teared up at that moment.
Monday, November 19, 2007
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